The Mad Farmer Manifesto

Manifesto: The Mad Farmer Liberation Front
wendell berry

Love the quick profit, the annual raise,

vacation with pay. Want more

of everything ready-made. Be afraid

to know your neighbors and to die.

And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.

When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.
So, friends, every day do something
that won't compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.

Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

Ask the questions that have no answers.
Invest in the millennium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.

Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.
Put your faith in the two inches of humus
that will build under the trees
every thousand years.

Listen to carrion -- put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.

Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?

Go with your love to the fields.
Lie down in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.

As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn't go.

Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.

THE MAD FARMER MANIFESTO:
THE FIRST AMENDMENT
wendell berry

…it is not too soon to provide by every
possible means that as few as possible shall be
without a little portion of oland. The small
landholders are the most precious part of a state.
Thomas Jefferson, to Reverend James Madison, October 28, 1785

1.
That is the glimmering vein
of our sanity, dividing from us
from the start: land under us
to steady us when we stood,
free men in the great communion
of the free. The vision keeps
lighting in my mind, a window
on the horizon in the dark.

2.
To be sane in a mad time
is bad for the brain, worse
for the heart. The world
is a holy vision, had we clarity
to see it—a clarity men
depend on men to make.

3.
It is ignorant money I declare
myself free from, money fat
and dreaming in its sums, driving
us into the streets of absence,
stranding the pasture trees
in the deserted language of banks.

4.
And I declare myself free
from ignorant love. You easy lovers
and forgivers of mankind, stand back!
I will love you at a distance,
and not because you deserve it.
My love must be discriminate
or fail to bear its weight.

Welcome to Rough Branch.

THE MAD FARMER, FLYING THE FLAG OF ROUGH BRANCH, SECEDES FROM THE UNION
—Wendell Berry

From the union of power money,
from the union of power and secrecy,
from the union of government and science,
from the union of government and art,
from the union of science and money,
from the union of ambition and ignorance,
from the union of genius and war,
from the union of outer space and inner vacuity,
the Mad Farmer walks quietly away.

There is only one of him, but he goes.
He returns to small country he calls home,
his own nation small enough to walk across.
He goes shadowy into the local woods,
and brightly into the local meadows and croplands.
He goes to the care of neighbors,
he goes into the care of neighbors.
He goes to the potluck supper, a dish
from each house for the hunger of every house.
He goes into the quiet of early mornings
of days when he is not going anywhere.

Calling his neighbors together into the sanctity
of their lives separate and together
in the one life of their commonwealth and home,
in their own nation small enough for a story
or song to travel across in an hour, he cries:

Come all ye conservatives and liberals
who want to conserve the good things and be free,
come away from the merchants of big answers,
whose hands are metalled with power;
from the union of anywhere and everywhere
by the purchase of everything from everybody at the lowest price
and sale of anything to anybody at the highest price;
from the union of work and debt, work and despair;
from the wage-slavery of helplessly well-employed.
From the union of self-gratification and self-annihilation,
secede into care for one another
and for the good gifts of Heaven and Earth.

Come into the life of the body, the one body
granted to you in all the history of time.
Come into the body’s economy, its daily work,
and its replenishment at meal times and at night.
Come into the body’s thanksgiving, when it knows
and acknowledges itself a living soul.
Come into the dance of the community, joined
in a circle, hand in hand, the dance of the eternal
love of women and men for one another
and neighbors and friends for one another.

Always disappearing, always returning,
calling his neighbors to return, to think again
of the care of flocks and herds, of gardens
and fields, of woodlots and forests and the uncut groves,
calling them separately and together, calling and calling,
he goes forever toward the long restful evening
and the croak of the night heron over the river and dark.